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<h1>《存有作为交通》</h1>
<h2>作者：佩尔伽蒙都主教约安（约翰/若望）齐齐乌拉斯</h2>
<h4>中译：任炎林</h4>
<h5>
<a href="http://orthodox.com.tw/gb/theology/ziz_communion.htm">人格与存有</a>、<a
href="http://orthodox.com.tw/gb/theology/ziz_truth.htm">真理与交通</a>、<a
href="http://orthodox.com.tw/gb/theology/ministry.htm">职务与共融</a>2003-4年初期中译来自香港及东南亚都主教教区
</h5>
<blockquote> Original 2003-4 Chinese translation of several chapters of <I><a href="http://www.svspress.com/product_info.php?cPath=43_1&products_id=10">Being as Communion</a> by Prof. John D. Zizioulas, now Metropolitan of Pergamon, courtesy of the Orthodox Metropolitanate of Hong Kong and South East Asia. English translation published by SVS Press in 1985, ISBN 0881410292.
</blockquote>
<h4>内 容</h4>
<ul>
<li>第一章 人格与存有</li>
<ul>
<li><a href="personhood1_cn.htm">一、从面具到人格：</a></li>
<li><a href="personhood2_cn.htm">二、从生物到教会的存在：</a></li>
</ul>
<li>第六章 职务与共融</li>
<ul>
<li><a href="ministry1_cn.htm">一、神学观点</a></li>
<li><a href="ministry2_cn.htm">二、圣职职务的关系性特质</a></li>
<li><a href="ministry3_cn.htm">三、职务的“圣事性”特质</a></li>
<li><a href="ministry4_cn.htm">四、职务和合一</a></li>
<li><a href="ministry5_cn.htm">五、职务的“有效性”</a></li>
</ul>
<li>真理与交通</li>
<ul>
<li><a href="truth1_cn.htm">壹·引言：教父时代的真理问题</a></li>
<li>贰·真理、存有与历史：希腊教父的综合</li>
<ul>
<li><a href="truth2_cn.htm#1">一·“洛格斯”（道）法</a></li>
<li><a href="truth2_cn.htm#2">二·圣体法</a></li>
<li><a href="truth2_cn.htm#3">三·三位一体法</a></li>
<li><a href="truth2_cn.htm#4">四·“婉词”法</a></li>
<li><a href="truth2_cn.htm#5">五·基督论法</a></li>
<li><a href="truth2_cn.htm#6">六·藉助于“圣像”之法</a></li>
</ul>
<li>参·真理与拯救：真理作为交通的存在含意</li>
<ul>
<li><a href="truth3_cn.htm#1">一·真理和堕落的存在：存有与交通之间的破裂</a></li>
<li><a href="truth3_cn.htm#2">二·真理与人格</a></li>
<li><a href="truth3_cn.htm#3">三·真理和救主</a></li>
</ul>
<li>肆·真理与教会：希腊教父的纵合所造成的教会学后果</li>
<ul>
<li><a href="truth4_cn.htm#1">一·基督的身体在圣灵里形成</a></li>
<li><a href="truth4_cn.htm#2">二·圣体作为真理的所在地</a></li>
</ul>
</ul>
</ul>
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